Sunday, December 14, 2008
Third Sunday of Advent
Service of Lessons and Carols
Isaiah 40:3-5
Isaiah 11:1-5,10Isaiah 42:6-9
Isaiah 9:1-3
Ephesians 2:11-18
Isaiah 7:13-15
Luke 3:1-6
This week we celebrated the Service of Lessons & Carols. While I was really moved by all the music, there’s a piece that gives me goose bumps, Mary Did You Know.
Mary Did You Know
That your baby boy
Has come to make things new
The child you deliver will soon deliver you
Mary Did You Know
That your baby boy
Would walk where angels trod
And when you kiss that little baby
You have kissed the face of God
Mary Did You Know
That that sleeping child you’re holding is the Great I Am
It begs the question. If we are asking Mary if SHE knew, do we?
Audio music link:
http://www.youtube.com/watch?v=A1oHJR2g7Tw
Saturday, December 20, 2008
God Logic 101
Sunday, December 7, 2008
Second Sunday of Advent
Preacher: Pastor Gary Johnson
Psalm 85:1-2, 8-13
2 Peter 3:8-15a
Mark 1:1-8
Second Sunday of Advent
Preacher: Pastor Gary Johnson
Psalm 85:1-2, 8-13
2 Peter 3:8-15a
Mark 1:1-8
Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/292/D847594C-6D00-3C64-4AB8-942879958631.mp3
God’s plan is hard to understand and often difficult to accept. Instead of the flood or the fire, He comes in mercy. Mountains will be leveled, but there will most assuredly be peace after the storm, rough made smooth, crooked made straight.
The world is a cynical place. It invites us and rewards us for dividing up rather than communing. One thing’s for sure:
There’s always someone who doesn’t fit in.
God’s time frame is not ours, clear, but not so simple. To God 1 day is as 1000 of our years. In his book, The Science of God, Gerald Schroeder offers this tantalizing realization from the world of physics. In Albert Einstein’s theory of relativity, time scales ar different at high speeds approaching the speed of light, a speed very close to that of the expanding universe at and near the moment of the Big Bang. If you enter the numbers into the equation scaling time, 16 billion of our years (the time since the Big Bang or roughly the age of the universe as we perceive and understand it) is equal to roughly 6 days … the six days of creation?
Wouldn’t it just be fascinating if the relations Einstein imagined were the language of God written in the stars. Someone had to be “just crazy enough to see it”. God is patient with us and wants to wait until as many of as possible get on the right course before He comes again to finally clean things up and make things right.
He is patient because …
He wants everyone on The Ascension Train
… and He’ll wait for everyone, 6 days or 16 billion years, if you will.
God logic doesn’t make sense to us. We’re not about waiting. We’re about justice, and swift, if you don’t mind. I recall a preacher who admonished once:
If what you’re after is justice and not mercy, you’d better not make any mistakes!
Remember, Pastor Johnson reminds us, you find Jesus in the very worst parts of your life. John the Baptist was a weird character yelling out in the wilderness. But sometimes it takes a character to get our attention. And sometime it takes a month to step aside from the anger, the clamoring for retribution, from the vengeance vs. forgiveness. We are not baptized into vengeance, but into mercy.
Out there today it’s very hard in ways that 2 generations have never known. But around the corner, God is waiting patiently to show He is abundant, hopeful, merciful, forgiving.
What’s coming? What’s coming is an abundant, merciful, forgiving baby. The baby of 2nd, 3rd, and 100th chances. The baby comes for broken relationships, fractured families, the ones who don’t fit in. Prepare yourself for that gift, a gift it’s almost impossible to understand.
Friday, December 19, 2008
The Now and the Not Yet
Sunday, November 30, 2008
First Sunday of Advent
Preacher: Pastor Kendra Mohn
Isaiah 64:1-9
First Sunday of Advent
Preacher: Pastor Kendra Mohn
Isaiah 64:1-9
1 Corinthians 1:3-9
Mark 13:24-37
Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/292/B5C06DA8-8C18-70D6-DD4C-D6D98144EE72.mp3
“I love 2nd chances!” … and so starts the lesson. Don’t we all. In kid’s court, we called it “a do-over”. The color of the season of Advent is blue … for preparation. But like all good things, we don’t quite want to cut to the chase. Like a great meal, you want to savor it, take a deep breath before starting in. Christmas and Advent have a necessary element of waiting that is not passive. It perhaps should not be a waiting for someone to deliver the goods. But rather a “time before”, of preparation for a happening of extreme circumstance.
In the book Changing for Good, the so-called “spiral model of change” is presented: pre-contemplation, contemplation, preparation, and action. In studies, people who reach the preparation stage are 3 times more likely to change their behavior than those who merely contemplate it. Advent is a time to go beyond contemplation to preparation. This preparation is active and takes time.
It takes time to appreciate His coming. Our sense is not one of fear, but rather one of awareness. Much like a baby’s birth, we know what’s coming, we know it’s good beyond measure, and we do need to prepare for what’s about to happen. Pastor Mohn shared that:
Advent is the season of the Now and the Not Yet.
Although the Kingdom of God has arrived in the person of Jesus, all is still not right with the world, not yet. Advent is the reminder of the work we’ve yet to do to get ready for His 2nd coming. Much as with the birth of a child, we all go about the 9 months of preparation differently. We clean, we paint, we hang a quilt from on grandmother, a rocking chair from another. We create a space. Our community creates the space together … to let this child know how special they are, that they’d been anticipated. The time in between now and Christmas is critical and Holy.
The temptation is to be closed off from our family, but this limits the power of the Good News. Advent is a blessing, a time to be aware of the expanded view, to contemplate “the now” and act and prepare while in “the not yet”.
Laughing at a Funeral
Sunday, November 16, 2008
Preacher: Pastor Kendra Mohn
Psalm 41:1-3 1
Thessalonians 5:1-11
Matthew 25:14-30
Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/422/DC940E23-065E-3374-11FC-EE42DC8D2359.mp3
Today’s lesson seems to be speaking about a harsh master, and inequality in his doling out. As we’ve seen more often lately, we have to ask “Where’s the Good News here?”. We are called to take the time and acquire the eyes to see that good news.
Where’s the good news in the hoarding of the single talent. Well, Pastor Mohn puts part of the picture we often don’t see in perspective when she sheds light on the meaning of the word “talent”.
In our Savior's lifetime, a talent was a significant amount of money. A talent was equal to 60 minaes, and a mina was equal to 100 dinarii (pence). A worker might earn one dinarius a day.
So a talent was something on the order of 6000 days pay or 16 years salary! Five talents held the worth of an entire life! Well, this changes one’s perspective … or it can. Pastor Mohn evoked that sense when she challenged us all to view the text from a different angle. If the Master was harsh, was he not also extravagant in what he offered, provided? The Master’s instinct is to give extravagantly, abundantly! And what is expected in return is accountability. We are given each a unique gift. It is our job to discover it and use it as best we can to further The Plan. So let’s not “start with harsh”. God BEGINS with abundant giving. God gives us all LIFE.
Now on to the response. So now that we know the value of a single talent, we know the guy with even the one talent has got a lot to lose! “A lot” renders apprehension, fear, and a feeling of undeservedness. It’s fear that leads the last slave to hide and hoard his keep. Is the Master really harsh? Or is it in our heads “the fear talking”?
The other two slaves “see the opportunity”. They “see it a different way”. Pastor Mohn confesses that “she gets the third guy”. She gets his fear. We can all relate. But we also need to consider why the other two rise above it … why they were not afraid.
Pastor Mohn recently lost her grandmother and attended the funeral in Iowa. As mourners lined up to view the body, Annika, all of 7 months, was wiggling, smiling, and laughing. The scene caused others to break a smile. It was that image: laughing at a funeral that spoke a message. That …
Christians do foolish things, risky things. They take a chance!
They laugh at a funeral.
We all can acknowledge an economic crisis of proportions we have only read about, yet reach in deep and continue to give. We’ve been asked by the Master to dig deep, and to laugh at a funeral. Being asked to give is an invitation from God … to be held accountable for one’s having received in abundance, in extravagance. The request: that we help others smile at a funeral, see the world a different way.
We never deny the crisis or catharsis or The Cross, but we are tasked to live knowing that after, there is always a rainbow, a promise, a deliverance, a life everlasting.
And, if we learn the lesson of the talents, we, too, must “pay it forward” … so the giving never ends.
Preacher: Pastor Kendra Mohn
Psalm 41:1-3 1
Thessalonians 5:1-11
Matthew 25:14-30
Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/422/DC940E23-065E-3374-11FC-EE42DC8D2359.mp3
Today’s lesson seems to be speaking about a harsh master, and inequality in his doling out. As we’ve seen more often lately, we have to ask “Where’s the Good News here?”. We are called to take the time and acquire the eyes to see that good news.
Where’s the good news in the hoarding of the single talent. Well, Pastor Mohn puts part of the picture we often don’t see in perspective when she sheds light on the meaning of the word “talent”.
In our Savior's lifetime, a talent was a significant amount of money. A talent was equal to 60 minaes, and a mina was equal to 100 dinarii (pence). A worker might earn one dinarius a day.
So a talent was something on the order of 6000 days pay or 16 years salary! Five talents held the worth of an entire life! Well, this changes one’s perspective … or it can. Pastor Mohn evoked that sense when she challenged us all to view the text from a different angle. If the Master was harsh, was he not also extravagant in what he offered, provided? The Master’s instinct is to give extravagantly, abundantly! And what is expected in return is accountability. We are given each a unique gift. It is our job to discover it and use it as best we can to further The Plan. So let’s not “start with harsh”. God BEGINS with abundant giving. God gives us all LIFE.
Now on to the response. So now that we know the value of a single talent, we know the guy with even the one talent has got a lot to lose! “A lot” renders apprehension, fear, and a feeling of undeservedness. It’s fear that leads the last slave to hide and hoard his keep. Is the Master really harsh? Or is it in our heads “the fear talking”?
The other two slaves “see the opportunity”. They “see it a different way”. Pastor Mohn confesses that “she gets the third guy”. She gets his fear. We can all relate. But we also need to consider why the other two rise above it … why they were not afraid.
Pastor Mohn recently lost her grandmother and attended the funeral in Iowa. As mourners lined up to view the body, Annika, all of 7 months, was wiggling, smiling, and laughing. The scene caused others to break a smile. It was that image: laughing at a funeral that spoke a message. That …
Christians do foolish things, risky things. They take a chance!
They laugh at a funeral.
We all can acknowledge an economic crisis of proportions we have only read about, yet reach in deep and continue to give. We’ve been asked by the Master to dig deep, and to laugh at a funeral. Being asked to give is an invitation from God … to be held accountable for one’s having received in abundance, in extravagance. The request: that we help others smile at a funeral, see the world a different way.
We never deny the crisis or catharsis or The Cross, but we are tasked to live knowing that after, there is always a rainbow, a promise, a deliverance, a life everlasting.
And, if we learn the lesson of the talents, we, too, must “pay it forward” … so the giving never ends.
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