The Now and the Not Yet

Sunday, November 30, 2008
First Sunday of Advent
Preacher: Pastor Kendra Mohn

Isaiah 64:1-9

1 Corinthians 1:3-9

Mark 13:24-37

Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/292/B5C06DA8-8C18-70D6-DD4C-D6D98144EE72.mp3

“I love 2nd chances!” … and so starts the lesson. Don’t we all. In kid’s court, we called it “a do-over”. The color of the season of Advent is blue … for preparation. But like all good things, we don’t quite want to cut to the chase. Like a great meal, you want to savor it, take a deep breath before starting in. Christmas and Advent have a necessary element of waiting that is not passive. It perhaps should not be a waiting for someone to deliver the goods. But rather a “time before”, of preparation for a happening of extreme circumstance.

In the book Changing for Good, the so-called “spiral model of change” is presented: pre-contemplation, contemplation, preparation, and action. In studies, people who reach the preparation stage are 3 times more likely to change their behavior than those who merely contemplate it. Advent is a time to go beyond contemplation to preparation. This preparation is active and takes time.

It takes time to appreciate His coming. Our sense is not one of fear, but rather one of awareness. Much like a baby’s birth, we know what’s coming, we know it’s good beyond measure, and we do need to prepare for what’s about to happen. Pastor Mohn shared that:

Advent is the season of the Now and the Not Yet.

Although the Kingdom of God has arrived in the person of Jesus, all is still not right with the world, not yet. Advent is the reminder of the work we’ve yet to do to get ready for His 2nd coming. Much as with the birth of a child, we all go about the 9 months of preparation differently. We clean, we paint, we hang a quilt from on grandmother, a rocking chair from another. We create a space. Our community creates the space together … to let this child know how special they are, that they’d been anticipated. The time in between now and Christmas is critical and Holy.

The temptation is to be closed off from our family, but this limits the power of the Good News. Advent is a blessing, a time to be aware of the expanded view, to contemplate “the now” and act and prepare while in “the not yet”.

Laughing at a Funeral

Sunday, November 16, 2008
Preacher: Pastor Kendra Mohn

Psalm 41:1-3 1
Thessalonians 5:1-11
Matthew 25:14-30

Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/422/DC940E23-065E-3374-11FC-EE42DC8D2359.mp3

Today’s lesson seems to be speaking about a harsh master, and inequality in his doling out. As we’ve seen more often lately, we have to ask “Where’s the Good News here?”. We are called to take the time and acquire the eyes to see that good news.

Where’s the good news in the hoarding of the single talent. Well, Pastor Mohn puts part of the picture we often don’t see in perspective when she sheds light on the meaning of the word “talent”.

In our Savior's lifetime, a talent was a significant amount of money. A talent was equal to 60 minaes, and a mina was equal to 100 dinarii (pence). A worker might earn one dinarius a day.

So a talent was something on the order of 6000 days pay or 16 years salary! Five talents held the worth of an entire life! Well, this changes one’s perspective … or it can. Pastor Mohn evoked that sense when she challenged us all to view the text from a different angle. If the Master was harsh, was he not also extravagant in what he offered, provided? The Master’s instinct is to give extravagantly, abundantly! And what is expected in return is accountability. We are given each a unique gift. It is our job to discover it and use it as best we can to further The Plan. So let’s not “start with harsh”. God BEGINS with abundant giving. God gives us all LIFE.

Now on to the response. So now that we know the value of a single talent, we know the guy with even the one talent has got a lot to lose! “A lot” renders apprehension, fear, and a feeling of undeservedness. It’s fear that leads the last slave to hide and hoard his keep. Is the Master really harsh? Or is it in our heads “the fear talking”?

The other two slaves “see the opportunity”. They “see it a different way”. Pastor Mohn confesses that “she gets the third guy”. She gets his fear. We can all relate. But we also need to consider why the other two rise above it … why they were not afraid.

Pastor Mohn recently lost her grandmother and attended the funeral in Iowa. As mourners lined up to view the body, Annika, all of 7 months, was wiggling, smiling, and laughing. The scene caused others to break a smile. It was that image: laughing at a funeral that spoke a message. That …

Christians do foolish things, risky things. They take a chance!

They laugh at a funeral.

We all can acknowledge an economic crisis of proportions we have only read about, yet reach in deep and continue to give. We’ve been asked by the Master to dig deep, and to laugh at a funeral. Being asked to give is an invitation from God … to be held accountable for one’s having received in abundance, in extravagance. The request: that we help others smile at a funeral, see the world a different way.

We never deny the crisis or catharsis or The Cross, but we are tasked to live knowing that after, there is always a rainbow, a promise, a deliverance, a life everlasting.

And, if we learn the lesson of the talents, we, too, must “pay it forward” … so the giving never ends.

Mercy Mercy …

Sunday, November 2, 2008
Lay Preacher: Jon Stolz

Revelation 7:9-171

John 3:1-3

Matthew 5:1-12

Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/422/395374B5-B143-5377-17F7-9DF65D29F93A.mp3

Today we were privileged to hear lay preacher, Jon Stolz, ponder on the meaning of The Beatitudes. Beatitude … from the Latin, beatis, for “to be blessed”, he reminded us.

I learned only today that the first several beatitudes are about “those who suffer” while the remainder are “about those who help those who suffer”. Reckoning back to a theme from Lent, we are either given a cross to bear or we are, in the absence of one of our own, tasked and challenged to help someone else take up theirs … to be modern day Simons of Cyrene.

Jon proffers that the beatitudes were Jesus’ way of identifying those that were truly blessed. Up until then, they had only The Law, but the Sermon on the Mount outlined a new set of rules, if you will.

Jon added to themes of past sermons by Pastors Johnson and Mohn … that Jesus’ “advice” is not a laundry list of things to do or accomplish to garner points; they were not a neat, little set of instructions for life. Jon offers that they were more a challenge to the status quo and “the mindset of The Law” up until Jesus arrived on the scene.

Jon also pointed to an interesting fact: that Jesus was supposedly seated on the ground when proclaiming the sermon, a common rabbinical practice of teachers. Was he speaking to the disciples alone? Was he addressing the crowd and, if so, could they hear him? Lutheran faith is predicated on knowing we can’t earn our way into eternal life. We are given salvation as a gift. God does ask us to live a life which is humble, penitent, meek and merciful.

Jon then elaborated on the beatitude “Blessed are the merciful, for they shall receive mercy”


I remember well a powerful sermon I was privileged to experience in which the preacher extolled

“If what you’re after is justice, forget about mercy!”

If we “keep count” as Pastor Mohn preached so very recently, we’re missing the point. Mercy is about giving that up … for good. As Jon points out, mercy is putting aside prejudice, it’s care & concern for even the most undeserving; mercy is God, mercy is a way of living, a daily ritual …

And the world is not lacking in the need for it. The world is full of the broken-hearted, sin, hunger looking fo compassion, justice, a friendly ear. When Jon was growing up a son of a Lutheran pastor, he recalls, there were no organized food drives. When someone in need came knocking, it was at their door and one time he answered. Giving he man a lunch that included a ham sandwich, he was confronted by the man, “What!? No cheese?”. In what he admitted wasa sarcastic comeback, he said to the man, “Sorry, no cheese today”. Beggars can’t be choosers, right?

Well, years later, it appears that sarcasm doesn’t rate on the mercy thermometer. Sometimes, it seems, real hunger can mask one’s gratitude. Mercy, perhaps, means “never having to say ‘beggars can’t be choosers’ “.

Jon wrapped up with a beautiful poetic quote from Edwin Hubbel Chapin, a Universalist minister who wrote hymns, editorials, and poems in the mid-19th century. Fearing he would give in to his propensity toward an acting career, his parents dutifully saw to it to send him to seminary. Perhaps this very act formed the basis of one of his quotes:

“A true man never frets about his place in the world, but just slides into it by the gravitation of his nature, and swings there as easily as a star.”

…and, this, on mercy:

Mercy among the virtues is like the moon among the stars,
not so sparkling and vivid as many, but dispensing a calm radiance that hallows the whole. It is a bowl that rests upon the bosom of the cloud when the storm is past. It is the light that hovers above the judgement seat. The quality of mercy is not strained; it drops as the gentle rain from heaven upon the place beneath. It is twice blessed: it blesses him that gives and him that takes. Mercy is an attitude of God Himself, and Earthly power shows like God’s when mercy seasons justice.

Lest we forget we are fraught with our innate ability, in fact our nature to make mistakes, let us heed the thoughts of Edwin Chapin and Maurice Boyd to be interested “not only injustice, but in mercy” for “the very essence of justice IS mercy”.

Blessed be the merciful …

Unless First a Dream

Sunday, October 26, 2008
Preacher: Pastor Kendra Mohn

Jeremiah 31:31-34
Romans 3:19-28
John 8:31-36


Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/292/0D295D8A-677D-5D7C-41D1-5DA3A50ACA21.mp3

Pastor Mohn began her admittedly short Reformation Sunday sermon with a quote from Thomas Friedman’s “The World is Flat” (a Brief History of the 21st Century). In it Friedman asks

“Does your community have more dreams than memories? Or does it have more memories than dreams?”

Addressing the Confirmands and each of the rest of us somewhat uniquely, Pastor Mohn offered that whle it is important to have a sense of heritage and history and memories, if we place our dreams 2nd to them, we risk a time in the future when we will have no more memories to look back on.

Today, we commemorate that Martin Luther, by either design or accident, changed the world! We look back upon that as a wonderful memory. But Luther wasn’t in the business of memories; he was in the business of dreams.

The start of this sermon brought rife images of students at graduation. Another ritual that is both “an ending wrought with memories” as well as “a new beginning laced with apprehension and hope and dreams for what we can become”. I was reminded that when students return to campus a year or so after graduation, they actually dwell less on “go to the same old watering holes” and conjuring up memories, than they comment of “how they’d like things to work vs. how they actually work”. It is a time of awakening, reckoning with possibility vs. pragmatism. Some end up embracing “the system” and trying to work within it.

As John F. Kennedy might have meant when he said, “Some see the things as they are and say why?” Others embrace finding “the room for a better way”; what Kennedy might have been referring to when he said “I dream things that never were and say why not”. It’s perhaps no great secret that the word dreams is what Kennedy chose to inspire a nation of young people.

We see 18 young hearts before us today venture into that world. Will they see what is or what is not? Only they will discover for themselves. But Pastor Mohn was so gloriously open to possibility when she shared that today’s Confirmands are full of dreams, beautiful dreams. What will the world become? What role will they play in ‘making ti become’? Today is a moment, a snapshot that will, no doubt, become a memory. But what will you do to fulfill your dreams?

Today, admittedly, we fear the future, view it with apprehension – will I go to college, get a job? We want to minimize the apprehension, it’s human nature to do so. But we often also do that by “lowering the bar”. And when our dreams miss “the vision of God” as Pastor Mohn so aptly put it, we miss an opportunity to “dream what wasn’t and say ‘Why not?’ “. We miss an opportunity “to become” the best community we can be!

The problem may be not that our dreams are too big, but that they are too small.

In today’s Gospel text, John says “the truth will set us free”, not from a physical bondage or slavery, but from the bondage of fear and despair. The truth sets us free to dream and to hope, to believe in possibility!

I was near tears as she spoke, remembering a tiring yet magical, mystical Christmas when my daughter was only 20 days old, her lone small stocking hanging over the fireplace with a single world embroidered upon it

BELIEVE

Today the music was so aptly chosen. In one song, the words:

You never know why you’re here, until you know what you’d die for.

In the song “A Beautiful Day”, the words “one possible day”, Let’s go, let’s try, let’s hope … together. If you have no destination, but are driven by a beautiful imagination, see the world in green and blue in front of you. Touch me, teach me, take me to that other place.

Memories you look back to see; to see your dreams you must look in front of you!

Oh, and in the distance, the sweet words of Carl Sandburg …

Nothing happens … unless first a dream.

Not So Fast Cyrus …

Sunday, October 19, 2008
Preacher: Pastor Gary Johnson

Isaiah 45:1-71

Thessalonians 1:1-10

Matthew 22:15-22

Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/422/9A7435B6-5C5D-2343-6CAB-1750CBD8E2EB.mp3

It was a classic start to another classic Pastor Gary Johnson sermon.

It was 1962. social studies class. His teacher left the room, coming back some time later in silence with the news that he had been called up by the National Guard, that the Cuban Missile Crisis was in full swing. That WW III lay in the balance. The nukes … we had ‘em, they had ‘em. This was bad news.

All of today’s texts reckon with the theme that this could be WW III. The powers that be, the politics are all coming crashing down.

So how are we going to let the world affect us?

Millions of lost jobs. 1.5 wars. Dads, moms, wives, husbands, sons, daughters sacrificed. And in the end, the question:

Who has control over our lives. Or, most telling, whom do we allow to have this control? Several weeks ago, Pastor Mohn begged the question: Where are you from? Whom do you belong to? Today, we ask it again, albeit in a slightly different context.

Who do you belong to?

Pastor Johnson recounts the story that in 1849, archaeologists found the so-called Cyrus Cylinder on which was inscribed “I am Cyrus, King of Kings, King to the Four Quarters”. He had a message. He was the head honcho, big man on campus, and (forgive me, Wisconsin) the Big Cheese. Then The Almighty shows up not too unlike Steve Martin exclaiming, “EXCUUUUUUUUSE MEEEEEEEE!”

Excuse me, Cyrus, but, hey, I formed the light out of darkness. The life from no life, yeah, that was me too dude! Read it in Isaiah today … I go, I level, I break, I cut, I give, I call, I name, I arm, I am, I am, I am!

Translation: Cyrus, you’re not so hot.

Well, not in the grand scheme o’ things perspective.

Who do you belong to? God or some fellow named Cyrus, some Cyrus “of the moment”.

Paul, in his pastoral letter to the Thessalonians, claimed he knew the Word of God “came” to them. Pastor Johnson filled us in that the translation from the Greek text was more intimately “the Word fo God ‘came inside them’ … literally inside them”. And with God truly inside you, you’re not about THIS world, you’re not about “I’ve got mine and I want more. I never got no nothing from no body, thank you! You’re not about power and domination, bu about love & forgiveness & fellowship. You’re about the weekly rummage sale the Thessalonians had where they “shared the wealth” with each other. They were the socialists of their time. They belonged to God, not to Caesar.

In the context of this year’s heated election claims, it was not a hard leap to see the Herodians and the Pharisees join forces to spread the seeds of fallacy, to become (in Pastor Johnson’s well-chosen words) “total Eddie Haskel”, liar-liar. This was like Packer fans and Viking fans getting together, to rat out some Bear fans, or so he offered. And, not unlike this year, it was about your taxes. But these taxes were not “your Daddy’s taxes”. They were not for the common good, for roads, better health care, but merely a tribute to Caesar, a visual show for the Cyrus of his day so you’d get the message about who the Big Cheese was this century.

This is not a world that disenfranchises us? We thought they were our pension plans, but they were stolen by the likes of those we’d never met, and I hope we never do. People we don’t know bet our life’s savings and lost it. But Pastor Johnson paused and said it best after the quiet.

Real disciples know it was never ours to begin with. We have no control … in the end. Who do we belong to? God or Caesar? Give to Caesar what is Caesar’s, and to God what is God’s.

And what is God’s? Isaiah reminds us: EVERYTHING! Everything you are or could ever become. The world has no power over Jesus. And, IF YOU SO DECIDE, the world can and will have no power over you. In the most powerful moment of the morning, Pastor Johnson asked everyone to mentally conjure up “the very worst thing you’d done in your entire life, the absolute worst thing …. Now, do you have it? I imagine it wasn’t a long grasp to find it. You’ve got it? Now imagine this: It’s COMPLETELY FORGIVEN – no strings attached.


Caesar, Cyrus … on their very best days … can’t do that.


Whom do you belong to?

The Invitation

Sunday, October 12, 2008
Preacher: Pastor Kendra Mohn


Isaiah 25:1-9
Philippians 4:1-9
Matthew 22:1-14



Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/422/6FD5C5F3-975A-69FE-90F3-A6EB7636E5AC.mp3

Pastor Mohn began by admitting this is a very difficult text. You’re hoping for good, reassuring news. You’re left asking, “Will I be one of the chosen few?”

Well, if you hang in there …. there is good news, but you’ll have to work your way through it. And it’s all about God’s invitation. The people made light of it. We made light of an invitation for which God did ALL the preparation. He had a robe in waiting, as was the custom for wedding guests and the guests refused the hospitality of the Host of Hosts. Remember last week when Pastor Johnson asked us if we’d ever been rejected … and what ti felt like? All dressed up and no one wanting us?

We are asked to do nothing more today than accept this most gracious invitation …. but, as Pastor Mohn concedes, there is a breakdown in trust, and with it, a lot of questions.

With the invitation outstanding, the people devoted themselves, instead, to idolatry. We placed out best, 1st efforts toward idols. We, as human beings, are good at finding other things to place our trust in. Sadly, we only often turn to God, as the Prodigal Sons, after the idols don’t deliver the goods.

The overriding question is “Where is God in all this?”

And the questions begs an answer, but receives none.

Look at the text from Isaiah where the people praise God for making of the city a heap of ruins. Pastor Mohn bemuses the notion of God being praised for destroying something?? And then the realization that what they are perhaps praising is not the destruction, but rather what God is replacing it with. Pastor Mohn thoughtfully shared the notion that it’s possible that with the destruction of one thing comes the room for creation of another, the story of the seasons, the circle of life, th closing of one door putting in motion the domino effect of events that open another door. God is busy in the details.

So where do we place our trust? We seem to want, crave a guarantee … that if we turn from these rather attractive looking idols,that it’ll somehow be made worth our while.

There is a book titled “What the Best College teachers Do” by Ken Bain in which he describes an intriguing aspect of teaching. When students (who are humans themselves) find themselves presented with a concept at odds with their interpretation of the world, they are VERY reticent to give up their false model without some guarantee that the newly offered goods are worth the trade. They seem to want a guarantee. Often, however, they must be willing to give up one to afford the free hands to grab the alternative. We, not only as students but as humans, suffer the same lack of trust.

Isaiah’s message is to Not Worry …. We are all called to help rebuild the mountain and set the table for everyone, even the undeserving prodigal sons coming down the road toward us. We are all called to be part of the rebuilding of a better place to replace the heap of a city that once was, but is now to be better. The “peace that surpasses all understanding” in Philippians is the fuel for that building, the courage to live that life of a disciple “without guarantees”, a trust and acceptance that what is to come will be better than what we are giving up to make room for it.

In Ken Bain’s book, he is careful to point out that in order for students to take the turn and “accept a new model of the universe and how it ticks”, they must do two things: they must care that their previous ways were somehow incorrect, and they must receive tremendous levels of support in order to transition to a new paradigm.

In Philippians, Paul is promising us that God will provide said support in “guarding our hearts and our minds”. He is saying to us all, “Come away from your idols and I will walk the road back with you, providing the peace that surpasses your understanding, providing safe haven for the uncertain journey to a place where we can live without fear, rejoicing at The Table prepared by the greatest host of all time”.

Here’s a robe for you … come now to the wedding feast!

Good News Network

Sunday, October 5, 2008
Preacher: Pastor Gary Johnson

Isaiah 5:1-7

Philippians 3:4b-14

Matthew 21:33-46

Audio sermon link: http://fileresource.sitepro.com/filemanager/74/filecollections/422/C50E913B-4D5E-4C8B-7FE7-6124D92E2B62.mp3

Tabloid journalism right in Matthew!! This is stuff of NY Post cover stories. Jesus is trying to GET OUR ATTENTION!!

But lots of talk about vineyards. Isaiah sings a love song as Pastor Johnson drifted into “You must remember this, a kiss is just a kiss, a sigh is just a sigh …” Oh, Play It Again, Isaiah!

But seriously, there is all this talk of vineyards, but more than just talk. A gardener plants vines, but not just any vines. He plants the BEST of vines, tills the grounds, prunes the vines, builds a watchtower, hews a vat. This is serious tending going on.
He invests love in this dream house, in a love about which Isaiah sings. These are no skanky vines, no minimal crop.

And for all this investment, what’s he get? …. With grapes. This gardener is broken-hearted. Pastor Johnson suggests that you can here them saying “I invested all of me & you rejected me. You rejected my best efforts. I don’t have another Church. I don’t have another vineyard. I don’t have another love but you … and you rejected me.”

… and then “I am taking my dreamhouse & going home”. This is the voice of God, the jilted lover, the broken-hearted and ….

It’s all about that vineyard.

We hear it in Paul’s voice. He’s Mr. Law, Mr. Rules, a Hebrew among Hebrews, Big Man on Campus. He’s spotless. He’s got it all – advanced degrees, status, material goods … and he comes to the realization it’s all crap (literally …). He says that a whole sense of a life well-lived is rooted in the message of Jesus. Everyhting else this world holds in esteem and of value is rubbish.
What is this vineyard that God would send His only Son amongst its wild grapes?

This is the vineyard of salvation – the blood of whose grapes are the precious blood of Christ. This is our vineyard that God has entrusted to us. And the key questions are these:

How do we treat the vineyard?
How do we treat those who come to the vineyard?

Pastor Johnson asked for a show of hands, asking if any of the congregation had been rejected from taking Communion in their Church lives. About 1/3 of those there said so. He felt strongly that this was one of those ultimate ironies of organized religion. Communion is one of the primal examples of our unity. It united Christians the world over every time bread is broken in community. It is a powerful mystery in whose presence we shoud ultimately feel humbled. It represents a sacrifice for which we should be willing to give our lives. As Paul says, “It is everything. It is everything you’ll ever need. The rest is rubbish.” At Church, we keep the bread on the altar, a pedestal, guarded by a rail encircling it. Imagine the irony of being rejected from partaking of that which unites us. It is everything. It is all we truly need. It is redemption. It is transformation. It is a reminder of something out there bigger than us.

The irony is that THIS should be the headline story on GNN!!

I attended the Youth Group Work Camp last summer (2007) and at one of the devotional evenings I saw a movie I will long remember. The setting was our world removed into the future. A terrible viral disease had gripped the Earth and millions were dying. Two parents of an only child learned that their son had the single rare blood type that could be “cloned” and mass-produced in sufficient quantities to save the human race. The catch? It would take all of the child’s blood and the child would not survive. I am the father of two young children that tug at my heart every single night. Even imagining the depth of sacrificing one of their lives was gut-wrenching, to say the least. The parents ask the child to decide and the child offers to give his life. Cut to a scene many years hence. The father is walking through a Times Square looking scene with people on cell phones rushing about, hardly recognizing one another. They were nto seeming to care about each other in as much as they were barely aware of their brothers around them, right next to them. The father muses, “I thought this would have made a difference. Do any of these people know the depths of that child’s sacrifice so that they could be walking here today, healthy, well-fed, alive, breathing clean air, seeing the colors of the rainbow, tasting the juice of raindrops? I thought it would make a difference …”

This is God the Father in the scripture of Matthew today looking down on the vineyard, carefully taking note of how we are tending it and who we welcome into the vineyard. He sacrificed His only Son, sending him in amongst the wild grapes at great cost.

There were no headlines on the billboards of Times Square regaling the ultimate sacrifice … only a father looking into that vineyard in dismay at the grapes gone wild despite his very best efforts.

So Jesus, today, is desperately trying to get our attention amidst the storm of our daily lives. He’s given all his blood for us. It was ALL we needed … to save a planet.

And He asks only this:

How are you treating the vineyard? … and
How are you treating your brothers who wander in?