We’re Never Ready

3rd Sunday of Easter, April 26, 2009
Preacher: Pastor Gary Johnson

Readings:
Acts 3:12-19
1 John 3:1-7
Luke 24: 36b-48


Audio sermon file:

http://fileresource.sitepro.com/filemanager/74/filecollections/742/98E11702-3847-ED9E-C464-E6BC7F531D74.mp3



Just previous to today’s text, Pastor Johnson points out, Paul has just cured a crippled man. The crippled man starts jumping and hopping around, singing. You know this guy. He walks funny. He stands out. He has two heads, he’s different …

But this ends up one happy guy. He knows his cure is a blessing.

Often we either don’t know or have forgotten what our true blessings are. We think we know what we need. And Paul gets this. He says “I know what you ‘think you need’, but you are children of God and here … THIS is enough”. He asks “Why do you wonder at this?” and then proceeds to remind them they “killed the Author of Life”. We think we know, but we have to constantly be reminded that we really don’t.

In Luke, today, it’s as if the apostles have all seen a ghost. Again, the greeting “Why are you frightened?”. While in their joy that Jesus was alive, they were still disbelieving.

We are very much like the Israelites and the apostles. We can wrap our heads around “dead”. We get hopelessness and uncertainty. We know about shaking our heads and giving up. We can sink our teeth into that. But “he’s raised from the dead” or “he’s cured … and he’s singing and dancing”? Much less so ….

Today’s story is NOT about death. It’s about a birth.

Much as in Luke’s Christmas story … it’s the BEST … full of the mysterious, the weird, other-worldly, the aura of disbelief … as there, here we are reminded that no matter how ready you are “to have a baby”, you’re NEVER ready!!

You know what’s coming – BUT when it’s upon you, as ready as you thought you were, you’re not ready. Your reaction is to count fingers and toes, to stare almost dumb-faced.

Yoday we witness a grown-up version of “fondling the new birth”. Resurrection? No matter how often it was prophesied, we seek the wound in which to place our unbelieving hands.

And Jesus says “Touch me”

The irony is … we’re more ready for death than birth. We are given 6 weeks in Lent, like 9 months of pregnancy … to wrap ourselves around what we’re not ready for. So what? So here’s the “so what” …

God will get us out of our tight places, believe it.

And where’s the tightest place you’ll ever get?

It’s shoulder-wide and 6 feet deep.

Whatever tight spot you’re in right now, today, God has already made the sacrifice to get you out of it … while it’s easier to say “so what?”, don’t let anybody else ever tell you otherwise.

You may be tempted to not believe this. You may have trouble wrapping yourself around this. But God has made the sacrifice to “raise you up out of this tight place”.

And He will ……

The Default Scenario

2nd Sunday of Easter, April 19, 2009
Preacher: Pastor Kendra Mohn

Readings:
Acts 4:32-35
1 John 1:1-2:2
John 20:19-31

Audio sermon file:

http://fileresource.sitepro.com/filemanager/74/filecollections/742/2A62828C-3EDB-9FDF-1876-102DE4792F9A.mp3

Pastor Mohn began with the notion that she and Thomas “are good friends”. Often the Sunday after Easter is left to seminarians and associate pastors to preach on Thomas on what’s often a lightly attended 2nd Sunday of Easter service. Pastor Mohn was admitting it was getting tough to come up with new slants on Thomas and she was, ultimately, “saved” by a 47 year old British woman named Susan Boyle.

Susan appeared on the British “American Idol” Britain’s Got Talent. The newest YouTube video to break records was written up in yesterday’s NY Times. Perhaps in response to Susan answering that she wished to be as successful as Elaine Paige, an actress and singer in British musical theater, the audience (and the judges) were somewhat sneering and laughing at her "dream" ... apparently not expecting much from the woman who, until recently, had been taking care of her ill mother. And all this before they heard her even open her mouth to sing. Everyone in the room, in a moment of anticipation of what would follow, bit lips and hid their faces or stared through slits in their upheld hands. And then she sang. Jaws dropped, eyes popped, and the audience was carried away to a standing ovation throughout her rendition of the ballad “I Dreamed a Dream” from Les Miserables (http://www.youtube.com/watch?v=luRmM1J1sfg ).

There’s a deeper connection of faith, Susan Boyle and the doubting Thomas as Pastor Mohn points out. Something connecting the faces that doubted they would hear anything they’d ever care to remember. We all struggle to have faith, to believe. Susan Boyle doesn’t have the outward appearance we are taught from an early age to associate with “stardom”. We accentuate the young and the physical and allow it to take our attention from the substantive. Sometimes we are led to "believe" that dreams are only for the young, only achievable by the svelt even with all the examples around us that speak quite to the contrary. We become so "certain" that you have to look like Elaine Paige to sing like Elaine Paige. We search and yearn for certainty so much that we bottle it with a prescriptive recipe: in the absence of the voice, we judge "what will occur" on false pretenses, on appearance of what it ought to look like. And barring evidence to the contrary, we simply choose to doubt rather than believe.

When we can’t absolutely have certainty, we settle for doubt instead of faith.

Doubt, not faith, is the default scenario.

We want certainty. And if we can’t have it … because we weren’t there when the tomb was opened … or because someone doesn’t “look the part”, we choose NOT to believe.

When we have certainty, there’s no need for faith. The challenge is when there is no proof. Pastor Mohn astutely points out that faith … the choice to believe in the absence of proof is always a progression. It must be actively constructed (through effort). One does not call it out of thin air. It is difficult!

What is also sooo fascinating about Susan Boyle’s singing “I Dreamed a Dream” is that the song is about a woman dying, a woman convinced that the end is, for her, imminent. The lyrics, almost ironically, point to the young as being those who fall prey to the tigers that come out in the night. Hear the words she sings:

There was a time when men were kind
When their voices were soft
And their words inviting
There was a time when love was blind
And the world was a song
And the song was exciting

There was a time
Then it all went wrong
I dreamed a dream in time gone by
When hope was high
And life worth living

I dreamed that love would never die
I dreamed that God would be forgiving
Then I was young and unafraid
And dreams were made and used and wasted
There was no ransom to be paid
No song unsung, no wine untasted

But the tigers come at night
With their voices soft as thunder
As they tear your hope apart
And they turn your dream to shame
He slept a summer by my side
He filled my days with endless wonder
He took my childhood in his stride
But he was gone when autumn came

And still I dream he'll come to me
That we will live the years together
But there are dreams that cannot be
And there are storms we cannot weather
I had a dream my life would be
So different from this hell I'm living
So different now from what it seemed
Now life has killed the dream I dreamed.

And Susan Boyle turns this ballad of lost and broken dreams torn asunder by soft thunder into “a bright beginning”. She imbibes the lyrics with a breath of hope as if to announce that …

…between certainty and doubt … THERE … lies a thing called faith

Faith in things unseen, faith that an unemployed woman of 47 can call from within herself the voice that would stir countless to rise from their seats. In his all-too-human stance, Thomas, like all the Britain's Got Talent judges, has made up his mind, to forgo faith for doubt. From where, then, comes faith in the unsung hero, the unemployed older woman with The Voice, faith in The One who came to conquer death for all?

If ever there was a metaphor for the Resurrection in full view, here it is … what our humanity sees so much as an ending was the most glorious of beginnings. Susan Boyle helped show us all again. One chapter's close gives rise to the opening of all that's to come after. "I will make a new thing", Jesus says.

Please forgive one last venture into Britain’s Got Talent. In that same NY Times article was a link to another Britain, a cellphone salesman, Paul Potts, who early on in the history of the show dreamed of singing opera. He chose to sing Nessun Dorma from Puccini’s famous opera, Turandot ... the aria made most famous as the chosen encore for tenor Lucianno Pavarotti. Paul Potts delivers the aria exquisitely
(http://www.youtube.com/watch?v=1k08yxu57NA), a piece I still associate with Easter and Jesus rising from the dead only because of the building to the crescendo ending of the aria in which the character sings of desperation that he must rise above … he sings “I will conquer, conquer, conquer (Vincero, vincero, vincero)” These words belted out in song for me bring visions of the rising that only comes through real pain and suffering ... and I see Jesus rising and finally conquering death for all.

Paul Potts breaths into Nessun Dorma perhaps in a way different from Susan Boyle, but just as convincing, a reason to believe that, while we tend to doubt that Jesus will arrive in a older, more worn out package shy the perfect body or luxurious teeth, a package dressed up as Susan Boyle or Paul Potts ... although we tend to doubt that good things will come so packaged, Jesus is full of surprises.

Yes ... between certainty and doubt, there IS faith. Just ask Susan Boyle and Paul Potts.

In a moment after Susan Boyle is finished singing the judge Simon Cowell says (jokingly) "he knew all along she was going to do something extraordinary". But the truth is almost no one did. We are, most of us, Thomas-like at least in this regard. We actually choose to doubt. Maybe it's the safe choice. As Jesus says today, though ... blessed are those who risk "safe", who are bold enough to believe EVEN before Susan sings - blessed are those who choose not to give entirely into the stereotypes of glitz and bodily beauty. Blessed are those who have not seen and yet believed ... in One who rose from the dead to conquer sin and death, once and for all

Vincero!

Vincero!

Vincero!

When You Recognize Him

Easter Sunday, April 12, 2009
Preacher: Pastor Gary Johnson

Readings:
Acts 10:34-43
1 Corinthians 15:1-11
John 20:1-18




Audio sermon file:

http://fileresource.sitepro.com/filemanager/74/filecollections/742/E81B8D00-6FC5-42AA-5911-D7C3E043033E.mp3

Pastor Johnson started interestingly by pointing out that today is NOT a day to convince you, but rather a day to testify to you: Jesus is raised from the dead. It’s more than a myth, more than a mystery, more than a fable, more than a tale.



God is not in the business of losing.

God is not in the business of coming in second.


Death loses. Death comes in 2nd to life. Oh, death, where is thy sting?

God shows NO partiality in the crucifixion:

ALL are now included.

And we all needed saving. For we all have tombs … places where we crawl, where “nothing will get better”, that cell where all hope goes to die. We roll the stone in front of our dark cells where we continue to live with our grief, our fear, our confusion about whether “it’s going to get any better”.

The Good News today is that if you ask God to push that stone away from your tomb of loneliness, brokenness, anxiety and fearfulness, God can’t wait to roll it away and lead you out into the light and the garden.

The story now ends differently because God’s in charge.

Just as He calls Mary by name at the tomb, He knows your name. He tells Mary “not to hang on to Him”. And He tells us we cannot hang on either. He comes in and out of our lives. And we, just like the disciples on the Road to Emmaus, often don’t recognize Him. He could be the gardener, a service station attendant, or a child.

What Pastor Johnson did was then tell a story about when he was involved with Project Head Start helping a young boy, Tyrone, raised by a single mom. I seriously recommend you click on the audio sermon link at the top of this blog post because I cannot recount his story with ample emotion or passion. Each inflection and pause are a part of the experience so please allow yourselves that luxury.

What happens briefly is that Pastor Johnson was with Tyrone when he was called to attend to an old woman far out in the country on a very rainy night. He had Tyrone in the car and muscled his way most of the way until he hit a road not traversable by auto on 4 wheels. He locked Tyrone in the car and carried on by foot. Upon returning, his body froze … through the torrential downpour, in the dim of the remaining light, he saw what looked like someone in the car with Tyrone. Upon rushing the car and opening the door, he found out it was the biggest, muddiest, dirtiest, HAPPIEST dog imaginable. Tyrone looked Pastor Johnson in the eye and, figuring he was expected to give some explanation, simply said, “I couldn’t just leave him outside.” Upon returning home with Tyrone, what Pastor Johnson remembers resolutely was the look on Tyrone’s mom’s face. He said:


“It must have been what Mary’s face looked like when she realized Jesus wasn’t dead."



Jesus slips into and out of our lives. He’s where he’s least expected and at the least expected times. And when you recognize Him, you’ll see life, not death; hope, not despair.

I Smell What You’re Steppin’ In

Sunday, March 29, 2009
5th Sunday in Lent
Preacher: Pastor Gary Johnson

Readings:
Jeremiah 31:31-34
Hebrews 5:5-10
John 12:20-33



Audio sermon file:

http://fileresource.sitepro.com/filemanager/74/filecollections/742/87919B9F-7560-28C7-4A7D-431C8E878FE5.mp3


Pastor Johnson focused on the New Testament text from Hebrews today, particularly two key verses:

Verse 7: In the days of his flesh ….
Verse 9: … and having been made perfect

Verse 7 refers specifically to Jesus having become human while divine. In coming into this world, He experiences humanity as we know it. He gets hungry, he feels pain, he gets tired and short-tempered. He has cried loudly and shed tears … much like us in our moments of despair. He gets brokenness, temptation; he knows what it’s like to “not fit in”, to be betrayed, to feel abandoned by his closest friends, to be tortured and crucified. It’s hard to believe there’s anything we’ve fretted over that he did not experience or could not understand.

Pastor Johnson shared that in our congregation just this week … collectively experienced death, grieving, unemployment, surgery, incarceration, homelessness. It’s easy to believe our collective hurt is not felt, that our prayers are to no avail. “Have you ever been in that place where you wondered if God heard your prayers?” Pastor Johnson asked.

But Jesus today tells us this is not the case. He asked that the cup of his crucifixion pass by him, but it was not in the plan. Sometimes Jesus does not intervene to make the sorrow go away, but he is there to go through it with us. Just this past week, Pastor Mohn wrote a telling Lenten devotional about wanting to have a friend travel along side us and “Go first …” when there’s something unexpected or a rocky road just ahead. She makes a convincing case that Jesus is that friend when no friend, even our best friends, don’t or can’t tow that line with us. In “the days of His flesh”, Jesus knew what we go through when times are rough and He says he’s right alongside of us and willing to “go first” and then along with us … every step of the way.

I have a former student I consider a very good friend … probably the best student I ever had the privilege to teach – NOT because he’s smart .. he is … ,but because he has a keen sense of what matters in this world and is mature beyond his years. I dearly love a favorite expression of his. He is apt to use it when you share a bad experience with him. There comes the moment you need a pat on the back and he says

“I smell what you’re steppin’ in …”

Translation: he’s been there and he knows it’s no fun. Sometimes you just want to know you’re not all alone. And Jesus knows this too. He “smells what we’re stepping in every day”. He smells what the culture of his time made the children “step in”. He knew they were the misbegotten and they were not valued. And he told those who would “keep them away” to allow the children to approach him.

The moral of the story is … there’s nothing you’ve felt that He doesn’t know.

And verse 9 tells of his “having been made perfect”. Pastor Johnson shared that the translation does not mean he’s “got 100 on the test”, he’s error-free. The translation more accurately means “he’s come to the fullness of his life” … having come to the point of fulfilling his purpose in a bigger plan.

Along the way to “having been made perfect”, everyone of us will move toward fulfilling our purpose in God’s plan … but that road will be strewn with “stuff we’ll step in” and, boy, some days it will surely smell. In the grit and grime of your life, Jesus smells what you’re steppin’ in. In the old Gospel song “What a Friend We Have in Jesus” , the lyrics go:

Have we trials and temptations
Is there trouble anywhere
We should never be discouraged
Take it to the Lord in prayer

Can we find a friend so faithful
Who will all our sorrows share
Jesus knows our every weakness
Take it to the Lord in prayer

Are we weak and heavy laden
Encumbered with a load of care
Precious Savior still our refuge
Take it to the Lord in prayer

Do your friends in spite forsake you
Take it to the Lord in prayer
In his arms he’ll take and shield you
And you will find your solace there
And you will find your solace there

Jesus says “You’re not alone. Keep on trucking. I’ll ‘go first’ and ‘step in it’ with you” … because The Plan needs all its participants, the tapestry needs every thread; there’s true meaning in your journey …

He knows exactly how you feel.

He “smells what you’re stepping in”.

The Meaning of Life

Sunday, March 22, 2009
4th Sunday in Lent
Preacher: Pastor Kendra Mohn



Readings:
Numbers 21:4-9
Ephesians 2:1-10
John 3:14-21

Audio sermon file:

http://fileresource.sitepro.com/filemanager/74/filecollections/742/A4C2B7BE-EF9F-9AAD-3179-51A15EC99BC3.mp3

Pastor Mohn confessed another of her moments when Erik asked “What are you preaching this week?” to which she replied “The meaning of life”. In what she called a weekly soup of personal conversations, on-line blogging and sermon preparation surrounding the weekly scripture readings, she found a voice of people hungering for an answer to “Why we’re here?” Is it for a comfortable retirement, a sense of self defined by our roles at work or in our family relationships …

Having been intrigued by the new Target ad campaign of redefining people’s sense of a vacation (spray-on sun tan skin colorant), Pastor Mohn elaborated on the sense of redefining ourselves. In the Old Testament and throughout today’s scripture readings there is the overriding specter that “things are not OK”. As we hear in Ephesians, we’re not OK., we’re dead through our trespasses, mired in sin, disobedient, living in the passions of our flesh, children of wrath.

People end up asking “How did we get this far away? How did we get this lost? It’s a huge question. And maybe part of the answer lies in having confused the meaning of life with the American dream. Pastor Mohn muses that she’s not against having dreams, but offer s this querie: As we chase ‘the proverbial American dream’, what answer do we find as we look in the mirror and ask ourselves, “If that’s all there is, where is the meaning in life?”

The dream that arguably posts the desirables as a two-person heterosexual relationship, a big house, 2 cars, a boat, the lake house, 2.3 healthy children who go to good colleges on full scholarship. When we’re honest with ourselves, we can hear echoes of it, desires for it in our own hearts and in our own actions.

The truth is not everyone has or even wants this dream. There are as many ways of living life as there are people living it. Truth is … if that’s all there is, we wind up right where we started.

There’s a great little picture book – Hope for the Flowers … self-described as ‘a tale – partly about life and lots about hope – for adults and others’ … in which two caterpillars, Sprite and Yellow come upon a pile of caterpillars rising into the sky as far as the eye can see. “Do you know what’s happening?” one says to another. “I just arrived myself. No one has time to explain. They’re so busy trying to get where they’re going – up there,” came the reply. “But what’s at the top?” Stripe asked. Again, the reply:”No one knows that either, but it must be awfully good because everyone’s rushing there.” There’s only one thing to do reasons Stripe and he jumps right in. Caterpillars climb atop one another, pushing, shoving, and knocking each other indiscriminately off the pile in an all-out effort to “get to the top”. Eventually Stripe pushes through the clouds only to find there’s nothing “up there”. “High up there”, he concludes, “only looked good from the bottom”. And he climbs back down.

Pastor Mohn said it very similarly:

“If that’s all there is, we wind up right where we started.”

It’s a zero-sum game, you only climb the pile if you’re willing to knock your neighbor off. Our neighbor becomes our obstacle, our enemy rather than our brother, only someone in the way of our realization of “what’s up there”.

So Stripe heads down the pile telling everyone he sees that “there is nothing up there” and that they would be so much the better for building cocoons; that they could fly if only they become butterflies. “I saw a butterfly – there CAN be more to life,” Stripe realizes.

The pile of caterpillars climbs on, ignorant of the beauty contained within each of them. The Israelites carried to freedom by God, find themselves complaining about the food on the road. Invariably, when we are distracted from what God says is the true meaning of life by the little things along the way – that is when the snakes come.

But we have a collection of at least a pair of the Bible’s most powerful and most quoted verses that say we are saved nonetheless.

Ephesians 2:8 … What God has already done … “For by grace you have been saved through faith and this is not your doing; it is a gift of God – not the results of works, so that no one may boast.”

Ephesians 2:10 … Who we are and what our purpose is … “For we are what He has made us, created in Christ Jesus for good works, which God created beforehand to be our way of life.”

Caterpillars were born to be butterflies – not climb piles of pillars.

There’s no mention in Ephesians about the boat, the college scholarships, our partner, our security, vacation or what’s presumably “up there”. Our cocoon, the beauty of the butterfly within lies in God’s purpose for us all – to serve our neighbor.

There is a wonderful movie called The Peaceful Warrior (http://www.youtube.com/watch?v=OchAhzYrQNw&feature=related )in which a young, talented college athlete seeking a spot on the coveted Olympic team can “only see gold”. He is befriended by an older and wiser man named Socrates running “a gas station”. Frustrated that the man does not ascribe to his passion for “possessions and material things”, the student spouts off:

“If you’re so smart, why are you working in a gas station?” to which Socrates replies:

“It’s a service station. We provide service. There is no higher purpose”

“Than pumping gas?”

“Than service to others”

In a story that so reminded me of that exchange, Pastor Mohn recalled a vivid memory of raking leaves with her Dad when she asked him “What’s the meaning of life?” to which he replied, “Well, you’re not going to find it standing around thinking about it. You’re not going to figure it out worrying about it or wondering about it.”

We find it only when we are Christ present in our neighbors’ lives, when we give so someone else can live, when we stop striving for “the gold” long enough to slow down and find out what’s going on all around us, when we live our lives for the sake of our neighbors, our siblings, our family.

“For God so loved the world that He gave His only son, so that everyone who believes in Him may have eternal life.”

Just as God did not take the snakes away from the Israelites, but rather offered another route around the obstacle, God did not take away sin from the world, but offered His only Son to give us “a go around”. He offered this supreme example of how to live in service to one another.

THIS is the gift from God – the meaning of life – to give freely and fully, to become the butterflies he intended us to be, not caterpillars in search of “something up there” worth climbing over our brothers to attain … to become the peaceful warriors we were ordained to be, those who see the beauty of a body in flight on the gymnastic rings, a human butterfly, not a competitor to vanquish and conquer, to take from.

This is the meaning of life – but you have to “exit the pile”, and “leave the gym” to travel to the service station or the tree where lies the open cocoons … where, like a small caterpillar named Stripe or a young man named Dan, with counsel from a companion named Yellow or Socrates … we finally ... “slowly seemed to understand and somehow knew what to do”.

The Big Kahuna

Sunday, March 15, 2009
3rd Sunday in Lent
Lay Preacher: Vince Prantil

Readings:
Exodus 20:1-17
1 Corinthians 1:18-25
John 2:13-22



Audio sermon file: http://fileresource.sitepro.com/filemanager/74/filecollections/742/90FE6A86-39A3-757E-826E-583E191C282A.mp3


There’s an old Peanuts comic strip where
Lucy, Linus and Charlie Brown are lying on a hilltop looking at the sky on a summer afternoon.




Lucy: If you use your imagination you can see lots of things in the cloud formations. . . What do you think you see, Linus?"
Linus: "Well, those cloud up there look to me like the map of British Honduras on the Caribbean. . . that cloud up there looks a little like the profile of Thomas Eakins, the famous painter and sculptor. . . and that group of clouds over there gives me the impression of the stoning of Stephen. . . I can see the Apostle Paul standing there to one side. . . .
Lucy: Uh huh . . . . that's very good. . . . What do you see in the clouds, Charlie Brown?"
Charlie Brown: "Well. I was going to say I saw a ducky and a horsie, but I changed my mind."


You can muck around in Paul’s letter and you can see the struggle. The Jews demand miracles, the Greeks look for wisdom. Some of them are Linus, some of them Lucy. Then along comes Charlie Brown. Who’s smart and who’s stupid here? The Jews, the Greeks … they’re not stupid. They know a lot. But they’re not God!!

Larry Ellison is the CEO of the software giant, Oracle.There’s an old joke “Do you know the difference between Larry Ellison and God? God doesn’t think he’s Larry Ellison.” There’s lots of people who are really smart … but they’re NOT God!

I think we all like to think we’re smart. At MSOE, we polled the students last year and 80% believed they were “above average”. Wow, I thought, I actually teach at Lake Wobegon where “all the children are above average”. We all like to think we’re right about a lot of stuff. What it comes down to is:

We’re uncomfortable being uncertain.

So we demand miracles or wisdom. We carve The Law into stone, Adam Smith’s “invisible hand” as the law of economic incentives, Einstein’s speed of light. In economics & science, like religion, we carve out our 10 Commandments, the limits of our uncertainty.

And then … one day … along comes a character … someone who sees something else in the clouds …a different view, someone willing to think outside the box, say “Yeah, but … “ and “What if …”.

John Nash, the mathematician in the movie a Beautiful Mind, said that Adam Smith hadn’t quite gotten it right. And it took a 27 year old Swiss patent clerk named Einstein to turn the world of physics on its head!

And when they do, you can almost always count on one of two things taking place:

(a) Characters are often misunderstood. In the Gospel, Jesus offers an interpretation of the temple so outrageous and so incomprehensible that it’s not until after His resurrection that his disciples finally get it. They’re not able to grasp what Jesus is saying & Jesus is not understood by his audience. Einstein said “Great spirits have always encountered opposition from mediocre minds.” Now I don’t think we’re the mediocre minds. Mediocre minds are the ones who poke fun at you for seeing a duck or a horse in the clouds. There's an old Korean proverb:

He that knows he does not know is wise; He that does not know that he does not know is foolish.


I think Einstein meant that "mediocre minds" were the fools that did not realize they "did not know", but might have been apt to let others know they did not know.

Research shows that diverse groups of people outperform smarter groups of people, diverse cities are more productive, diverse governments make better decisions … not where everyone sees great things in the clouds, but a greater variety of things in the clouds. No matter who you are or how smart you are, like Garrison Keillor said


“High IQ is like 4 wheel drive. It only allows you to get stuck in more remote places”.


We all get stuck. Getting stuck in different places is what makes diverse groups outmaneuver smart groups.

(b) What these characters said was not that we’ve been wrong or ignorant, but only that our knowledge is only ever incomplete. Nash only revised Adam Smith, Einstein only revised Isaac Newton. They all said “This is great! … But it’s not all there is!” I mean isn’t it refreshing to know that there’s something bigger out there? Einstein told us “to just imagine” … “Imagination,” he said, “is more important than knowledge”. Gerald Schroeder, in his book "The Science of God" took to heart what Einstein "revised" and imagined this ...

When you move close to the speed of light, time shrinks. If creation began at The Big Bang at the speed of light, then the 16 billion years “it’s all been here”, all of creation shrinks into 6 – 24 hour days (give or take a few hours) … and on the 7th day, God rested. How’s that for a duck or a horse? I mean, WOW!!! The Genesis story is great, but Schroeder and Einstein "together" saw something different in the clouds.

Human knowledge and wisdom are always “in revision”. In the text immediately following today’s Gospel, Jesus "did not entrust himself to man because he knew how a man thought". He had to get beyond that. He came to round things out. Jesus was the ultimate revisionist.

In the movie Dead Poet’s Society, John Keating tells his students


“Just when you think you ‘know a thing’, you must look at it from a different perspective.”


He has each one of his students climb on top of his desk and look at the room from “up there”.

Today’s Old Testament text reminded me that … I was preparing for my Confirmation youth group. The topic was the 6th commandment, Thou Shalt Not Kill. I thought, “Wow, we’re gonna be going home early tonight.” I mean, really, who’s killed anybody. Is this going to be rocket science?

And then Pastor Johnson climbed on a desk.

He asked if any one of us had ever said anything to someone that just crushed their spirit? … made them give up on an otherwise good idea? … ridiculed someone for being optimistic? Had any one of us seen innocence in another human being and quash it? Had we ever “killed” anyone’s spirit? Well, there went ‘going home early’. It was humbling … I’d never climbed around the three-dimensional 6th Commandment that way before.

So what’s the Good News?

Well, maybe it's just when you think you understand the laws of supply and demand, energy and motion, when you think you’ve got “Thou Shalt Not Kill” pegged, that the temple is quite obviously the building and not the body, maybe what we need to know is that God understands that we struggle with our uncertainty.

Maybe what God wants is for us to lay back and look up at the clouds and tell each other what we see … Some of us’ll see ducks, some horses, some (yes) will even see the Honduras …

... maybe the Good News is that God wants more great spirits and fewer mediocre minds, more imagination and less accumulation of knowledge.

... maybe the Good News is it’s OK not to “stress out” trying to see it all or know it all. That together, we’ll see more, go farther than we could ever go alone. That James Taylor was right in what some arguably call his most spiritual song and one I've asked Laurna to make sure they play at my funeral called The Secret of Life when he sings “Einstein said that he could never understand it all ” Maybe it’s OK to admit “I don’t know enough. I don’t know everything”. God’s the Big Kahuna. Let’s let God know everything. That’s God's thing so let's leave knowing it all to God.

Secret of Life mp3 file: http://www.youtube.com/watch?v=-TlAD-b7yew&feature=related

For the foolishness of God is wiser than man’s wisdom. And the weakness of God is stronger than man’s strength.

God chose the lowly and foolish to teach the supposedly wise. He chose a lowly Swiss patent clerk to straighten out the professors

… and he’s spoken through many a Charlie Brown …

As Pastor Johnson pointed out after watching the movie capturing the peopel of Mt. Zion ... we are all just little pieces of glass in a stain glass window. All alone, just pieces of glass. But together, when we stand back, together we all compose the bigger picture ... and God's in the middle.

Maybe what God wants us to know is that we're to sit on that hill and share what we see in the clouds ... that we need ALL those little pieces of glass, every one … we need every Linus, every Lucy and all the Charlie Browns we can get.

The Lesson of the Skin Horse

Sunday, March 8, 2009
2nd Sunday in Lent
Preacher: Pastor Gary Johnson

Readings:
Genesis 17:1-7,15-16
Romans 4:13-25
Mark 8:31-38


Audio sermon file:

http://fileresource.sitepro.com/filemanager/74/filecollections/742/D1022BC1-DAEE-5A0F-4D2A-D06A155149DD.mp3


In today’s Gospel, Jesus tells his disciples how the Son of Man must undergo great suffering. Peter rebukes Jesus who then calls him “the devil”. Ouch! Peter knows Jesus as a mentor and very good friend. He doesn’t want to ehar what Jesus has to say. Die, be buried, raise from the dead. Peter never gets past the “Die” part. And you can’t blame him. Jesus I one of his best friends and Paeter doesn’t want to hear what Jesus is telling him.

This is a text about arguing as friends.

It’s not easy to get in a fight with someone we love. But it’s a sign of real caring. We care enough to disagree. We care enough to rebuke. We care enough to try to work it out.

With family, too, we can disagree, sometimes passionately. We argue, but it doesn’t have to rupture the relationship. Sometimes in martial counseling, Pastor Johnson shared he meets couples who “confess” they never fight. If it’s nottrue, they’re lying. They wouldn’t lie to a pastor, would they? And the lying’s got no place in a healthy relationship. If it’s not true, it’s also not healthy because there’s a problem with “never arguing”.

You have to argue and be willing to disagree. You have to be willing to test a relationship. You have to be able to withstand having different points of view. You have to forge a partnership that can withstand disagreeing. In engineering design, you constantly fortify a design to withstand the expected loads. A component or a system like a bridge that’s never loaded is not deemed a success simply because no car’s ever driven over it.


In the children’s story The Velveteen Rabbit, the Skin Horse says that he has weathered the love that has made his tail thin of hair and his eye rubbed over and over. At the prospect of becomign "real", the Skin Horse shares:



"You become (real). It takes a long time. That's why it doesn't happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in your joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand."

You need to weather the weathering, he claims, to “become real”. And with freinds, you are never ugly. A friend understands. But "it doesn't happen often to those who have to be carefully kept".

You have to find ways to disagree … even passionately.

Pastor Johnson adds here that some folks mention they have friends who are good sounding boards, who listen to their whole story and do not judge them … and he comes to the conclusion …

You can get rid of those friends.

You NEED a friend who’ll tell you sometimes you sin.

You NEED a friend who’ll tell you sometimes you’re wrong.

… and that relationship needs to be able to withstand that.

Lots of times people will say that “You can pick your friends, but you can’t pick your family.”

But Pastor Johnson offered the notion that it might be more the case that the opposite is true. One author he read has the theory that our friends are picked for us, ordained gifts from God, lampposts sent our way to guide in some sense. Sometimes they are the unlikeliest od characters, so different from us. It’s odd how they come into our lives at opportune moments, by happenstance, by God’s grace.

We do, however, pick our family. We LOVE Aunt Josie, but Uncle Harry – he’s not getting near that punch bowl. We pick out and shape our family.

Our friends are unlikely, beautiful “grace notes” in our lives. And you can be that only if you’re willing to fight and only if you’re willing to make up.

Gary Johnson admitted he liked this lesson because he thought of it differently now than he did or would have earlier in his life. He knows now that your best friend is someone who can’t bear to see you in pain. Peter can’t watch or hear what Jesus has to say anymore. Then … a few days later, it’s Peter who recognizes Jesus and runs out to embrace him. And Jesus says, “Peter, do you love me? … Peter, do you love me? … I’d like for you to be the one to feed my lambs.” Their friendship survives Peter rebuking Jesus, Jesus calling Peter “the devil”; it survives the name-calling, the arguing, the betrayal … because they always have forgiveness and the deep love from which these arguments were born.

If you find yourself in these disagreements with a best friend, with someone you consider your pal for a long, long time, this is a gift. It’s a gift of your friendship that you can withstand these moments.

By God’s grace, you will mend these relationships because that’s what you wanted to do all along. By God’s grace and with Peter as our example, the mending will take place.